Wednesday, April 11, 2018

The Gospel of John - Outline Part 18 - Right Motives and Wrong Discernment

TITLE
John 7:1-24 – Right Motives and Wrong Discernment


EXPLANATION
After losing some of His followers, Jesus continued His traveling ministry.  He restricted His movements to the area of Galilee, because He knew that the Jewish leaders were seeking His life in Judea.  However, the time for the Feast of Booths was now approaching, and this feast was celebrated in Jerusalem.  At this point, Jesus’s brothers urged Him to go to Jerusalem for the festival, and in so doing they demonstrated their own lack of faith in their brother.  They encouraged Him to gather acclaim and human praise for Himself.  They wanted Jesus to seek after temporal fame and prestige rather than continuing to, as they saw it, muddle about in the backwater areas of Israel, ministering to the poor and needy who could not possibly repay Him with earthly rewards.

In spite of the short sighted and man centered advice of His brothers, Jesus chose to continue ministering in secret.  He initially told them He was not going to the feast because He knew that it was not yet time for the final confrontation between Himself and the Jews.  After telling the brothers this, Jesus turned around and did go up to Jerusalem.  Did Jesus Lie about His intentions?  No, He did not.  When He told His brothers He was not going, it was in the context of what they were wanting Him to do.  That is, making a spectacle of Himself and artificially drawing the people’s attention with parlor tricks.  Such was not Jesus’s motivation.  He did intend on going to the feast, but as a teacher rather than a miracle worker.  And, this is precisely what He did.

In the middle of the feast Jesus went into the public area of the temple and began to teach.  His teaching astonished the Jews, because they could tell He was knowledgeable even though He had never been formally educated.  Jesus’s explanation for His wisdom continued His traditional habit of being counter cultural.  He identified His teaching as coming from God.  And, He turned this truth into a point of confrontation.  He said that anyone who was truly seeking God’s will would recognize whether Jesus’s teaching was from God or not.  The implication was that if they thought He was not from God, then they proved the point by their unbelief that they were not truly seeking the will of God.

Jesus went on to teach that someone who teaches based on his own authority is seeking after his own glory as well.  However, someone endowed with the authority of another works and teaches for the purpose of magnifying the authority of their master.  Then, Jesus again confronted the ridiculousness of the Jews’ lack of faith.  They wanted to castigate Him for healing on the Sabbath, because they saw it as a form of work.  Yet, they had no problem circumcising a Jewish child on the Sabbath when necessary.  Again, the hypocrisy and inconsistency of the Jews was demonstrated.


APPLICATION
In following Jesus’s teaching and His example from this passage, we should walk away with two very strong points of application.  First is to avoid the praise of the world.  Jesus’s brothers were not interested in the glory of God.  They only had eyes for how their brother might be able to become famous and prestigious.  Jesus, on the other hand, had pure motives that began and ended with what His Father wanted.

The second point illustrated by this text is the importance of exercising good judgment and sound discernment.  The Jews should have known that Jesus’s teaching was from God.  They had no excuse for their unbelief.  All they would have had to do is consult the Hebrew Scriptures with an open mind, uncontaminated by their own pre-conceived notions, and they would have immediately recognized the source of Christ’s power, authority, and instruction.  Of course, we know from the previous section, that they were incapable of making these theological connections in and of themselves.  Only God is capable of granting such faith.  Yet, that did not absolve the Jews of their responsibility to believe and their culpability in disbelieving.

We who are already followers of Jesus have been graciously spared from this conundrum of faith.  However, it is still incumbent upon us to exercise good discernment to determine whether things are from God or from the world.  The Scriptures are our plumb line for this.  Just as the Jews had the Hebrew Bible, so we Christians today have the whole of the canon to draw from in determining truth from falsehood.

No comments:

Post a Comment